ForumsWEPRWhat is actually wrong?

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Efan
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Efan
3,086 posts
Nomad

Give me a few examples on what you think is wrong and i'll try to show you that it is not truly wrong. Something 'wrong' is all a matter of perpective.

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Einfach
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Einfach
1,448 posts
Nomad

And by negative happiness I mean net negative happiness for people as a whole (or sentient beings as a whole or whatever)

Einfach
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Einfach
1,448 posts
Nomad

This is all just in a manner of perspective, as there are always differing viewpoints


I disagree - there are actually correct viewpoints and incorrect ones. For example - you can't just say that for x+3=5 that x=3. There is actually a correct solution to the problem. Thus, if morality exists, then there is a "correct" morality, and thus an objective one.
Moegreche
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Moegreche
3,826 posts
Duke

And by negative happiness I mean net negative happiness for people as a whole (or sentient beings as a whole or whatever)


Well, that's basically utilitarianism - or at least one version of it. If you're rejecting utilitarianism, then all you need to do is generate a utility monster. Fun stuff. But you don't need to reject morality altogether.
But if you're looking for an instance of an act that is morally impermissible, I think there are plenty of examples.
Microwaving a puppy, for instance, seems to me to be an indefensible act, no matter what your ethical stance is. A classic example is incest with your mother - again, something that's just ... icky.

But what are you trying to get at? Are you saying that nothing is, in fact, morally impermissible? How do you cash out a notion like that? Even if you want to say that there are no (to put it as Kant would) moral imperatives, that would not preclude you from recognizing moral standards accepted within a particular society.

But you need to make your stance clear. Is it
1) There are no acts which cannot be, at least in one instance, morally permissible.

or

2) There are no acts which are not, in fact, morally permissible in some cases.
RenegadePlayer
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RenegadePlayer
684 posts
Nomad

Bob wears a Red T-shirt. John is a Red-blind person, thus for him Bob's T-short is Green. He believes that the shirt is Green, according to his perspective the shirt IS Green, however the shirt is actually and as a matter of fact Red. Saying that the T-Shirt is Green is an erroneous answer.

Im about to own u.

when i was a little kid i thought of this. what if everyone sees the color spectrum differently. how would u know what color is which? you are taught colors and the feelings the colors give you as a child. how do u know that everyone sees something like red and everyone sees it as red.
steevo15
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steevo15
1,562 posts
Peasant

How about this. So you guys are basically saying that it is an objective truth that there are no objective truths? If truth is subjective for everyone, then it is an objective truth that truth is subjective...that just doesn't work.

Einfach
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Einfach
1,448 posts
Nomad

A classic example is incest with your mother - again, something that's just ... icky.

As long as this is consensual (both parties agree, or consent), then there is nothing "immoral" about it at all!
If you're rejecting utilitarianism, then all you need to do is generate a utility monster.

The "utility monster" thought experiment only looks for an emotional rejection of the idea in the thought experiment, because, with utilitarianism, the "greatest good" possible does not completely preclude the possibility of "classical injustices" such as murder, etc. occurring.

My objections to the "utility monster" counterexample:

1. The "greatest good" still happens.
2. Such a "utility monster" is impossible. If it were possible, why wouldn't it allocate its own resources in such a way to get the maximal utility out of that resource?
Moegreche
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Moegreche
3,826 posts
Duke

Such a "utility monster" is impossible.


I'm totally with you here. The objection is a formal one, dealing with the arguments for and assessment of utility rather than an actual scenario that tries to force a dilemma.
But here's a possible 'actual' utility monster scenario:

Suppose there's a serial killer who gains an immense amount of utility from killing elderly people. The amount of utility the killer gains far surpasses the amount that would have been gained in the rest of the elderly person's life (plus the suffering they would have endured in the process of being killed).
So it might look like this:

Total possible gain for the rest of the elderly person's life: 20
Amount of suffering in the dying process: 10
Total gain by the killer: 50

These numbers are basically units of utility, whatever that is. But I think I'm getting off the subject, because it would seem that we both reject utilitarianism for a variety of reasons.
But I'm still unsure of what claim you're trying to argue for. Are you saying that there are no moral principles as a matter of fact? Or are you saying that there cannot be moral principles at all (for whatever reason)?

As long as this is consensual (both parties agree, or consent), then there is nothing "immoral" about it at all!


How do you justify that response? Incest of this nature has been taboo throughout much (if not all) of human history. Now, I'm not saying that this alone makes it immoral, but it certainly motivates the idea that it is.
Just because two consenting adults participate in an act doesn't negate the immorality of the act. In this case, both parties would be morally culpable - at least it seems to me. Think of Oedipus Rex. He did the nasty with his mom without even knowing it was his mom. It was also fully consensual, yet it still seems prima facie to be an immoral act.

I guess what I'm saying is: what is the motivating claim behind rejecting moral principles? If you want to argue there are no moral principles just because there aren't, this isn't very convincing and it's philosophically uninteresting.
I guess I'm just having a hard time seeing where you're going. You have an uphill battle, trying to reject concepts that have pervaded human thought for a very, very long time. We need a principled reason to reject this thought - some motivation for doing so. Otherwise, it seems arbitrary.
NoPlee
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NoPlee
14 posts
Peasant

get real the answers are all in the bible.

Efan
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Efan
3,086 posts
Nomad

get real the answers are all in the bible.

I wouldn't go there if I was you. Besides, that was barely contributory at all.

I have a question. Does a psychopath have morals of any kind?

what is the motivating claim behind rejecting moral principles?

That's very interesting. I think people would find it hard to reject a personal moral principle because we all need a different opinion/s from another party to feel any doubt. Though it is possible to gain morals from literature. But gaining it from literature counts as getting it from some one else, that someone else being the author. This topic of conversation is pretty new to me, so uh, be nice when disproving me?
Einfach
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Einfach
1,448 posts
Nomad

But I'm still unsure of what claim you're trying to argue for. Are you saying that there are no moral principles as a matter of fact?

Sorry - I guess my post on page 2 was very unclear.

Personally, I believe there is an objective morality (as opposed to the subjective morality that states that our perception of murder as generally bad is only a product of evolution - there is an underlying reason why it is, at least generally, bad), I'm only confused as to what creates the morality - what is the "algorithm" for morality, so to speak? If morality is not purely subjective, then there are certainly underlying things that make actions good and bad.

Utilitarianism seems to offer a solution for this. The "greatest good for the greatest number" seems reasonable. BUT, there are certain counterexamples that make this seem unreasonable, especially when you consider that a person's perceived gain from actions may create situations such as the serial killer example above.

As for negative utilitarianism (an offshoot of utilitarianism that advocates diminishing of suffering), it discounts positive happiness, and secondly, it would advocate killing everybody in the least painful way possible to avoid a pinprick:
http://www.utilitarianism.com/pinprick-argument.html

Ironically, the above link defends the argument, but they do so only on technicality - they say that it is impossible to exterminate the human population without pain.

So, any ideas?
Just because two consenting adults participate in an act doesn't negate the immorality of the act. In this case, both parties would be morally culpable - at least it seems to me. Think of Oedipus Rex. He did the nasty with his mom without even knowing it was his mom. It was also fully consensual, yet it still seems prima facie to be an immoral act.

Is it immoral only because it is repulsive?

Most immoral actions seem to harm another person directly. If this makes an action immoral (Principle of Non-Aggression??), then this is not necessarily immoral.

From a utilitarian standpoint, it isn't immoral, in fact, if it is beneficial to both parties, it may be considered positive!
If you want to argue there are no moral principles just because there aren't, this isn't very convincing and it's philosophically uninteresting.

Even though I do believe there are moral principles, it seems as though the burden of proof is on the person trying to prove that morality exists - they must provide evidence for morality other than a purely emotional one.
get real the answers are all in the bible.

Thank you for bringing this up. It may be tempting to say that all the rules and morality come from some "divine writing" like the Bible or something. But again, you're failing to answer the question of WHY? Why are these things right, while others are wrong. Look at the Ten Commandments. Sure, "do not kill" may be wrong, but what about killing in self-defense? What if you are given the choice between killing actively or killing passively? Is there a difference?

Besides the apparent ambiguity of the laws laid out by the Bible, there is also the problem of correlation and causation - God would not accept virtues that were not, in themselves, virtuous. They must already be virtuous for God to accept them. Therefore, the Bible's "laws" and "moral teachings" are really meaningless, because they fail to answer the question of "why?".
Einfach
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Einfach
1,448 posts
Nomad

As far as incest goes, it is a victimless "crime." It doesn't involve a victim.

steevo15
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steevo15
1,562 posts
Peasant

How about this. So you guys are basically saying that it is an objective truth that there are no objective truths? If truth is subjective for everyone, then it is an objective truth that truth is subjective...that just doesn't work.


^ Anyone want to weigh what I said on page 2?

what is the "algorithm" for morality, so to speak? If morality is not purely subjective, then there are certainly underlying things that make actions good and bad.


I think that it all comes down to the standard that you base your morals upon. Variable standard=variable morals, or subjective morality. Constant standard = constant morals, or objective morality
Einfach
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Einfach
1,448 posts
Nomad

Anyone want to weigh what I said on page 2?

As far as objectivity / subjectivity goes, we're only talking about it with respect to religion.
steevo15
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steevo15
1,562 posts
Peasant

As far as objectivity / subjectivity goes, we're only talking about it with respect to religion.


That has everything to do with religion! Replace truth with morality, but regardless it is still just as relevant.
Einfach
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Einfach
1,448 posts
Nomad

OMG typo. I meant morality (not religion) ooops...

Sorry!

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