because i've been reading a little bit about it and can't seem to find anything that solidly disproves it or is bad about it, even from an atheist perspective
You really have been reading extremely, extremely little, or can't be bothered at all, because it's all out there. So I shall attempt to summarise because you obviously can't be bothered to search and read up
properly.
The term ''Pascal's Wager'' is misleading, because Pascal actually listed out at least three arguments that can be termed a ''wager'', although only the last of these is termed Pascal's Wager.
The Argument from SuperdominanceThis one is the first argument he listed. Remember the concept of superdominance in biology class? Superdominance in genetics is the superior adaptability and higher selective value of heterozygotes as a result of monohybrid crossing (for example, Ad) as compared with both types of homozygotes (A A and ad). Superdominance may also be defined as heterosis resulting from monohybrid crossing. Read up more on sickle cell anaemia if you want to understand it, but biology here is inconsequential. Basically, it's the diagram below, except this time we juxtapose it with Pascal's first wager.
God exists God does not exist
Wager for Gain all Status quo
Wager against Misery Status quo
Wagering for God superdominates wagering against God: the worst outcome associated with wagering for God (status quo) is at least as good as the best outcome associated with wagering against God (status quo). If God exists, the result for wagering for God is definitely better than not wagering for Him. Thus, wagering for him is always better than not doing, even if He does not exist.
However, the argument is invalid without assigning a probability to God's existence, that is, the chance of God existing is not necessarily 1/2, which renders the coin toss like decision, invalid. It
presupposes a probability of the existence of God to be 1/2, however, this is clearly not the case. Not everything is like a coin toss, 1/2, winning the lottery for example, is a one in a million chance. Hence, humans will rationally fail to assign His existence a probability; therefore your probability that God exists could remain undefined.
Or, we can argue that there might be zero probability of God existing, that reason alone can settle that God does not exist, perhaps by arguing that the very notion of an omniscient, omnipotent, omnibenevolent being is contradictory. Hence, there already is zero probability of Him existing. Rationality does not require you to wager for God if you assign probability 0 to God existing.
The Argument From ExpectationThis argument works much like the Super-Dominance argument, except that Pascal does not make any claim as to how happy one would be in their finite lifespan, regardless of belief, and he assumes there is a 50% chance of Godâs existence.
-If God exists and one believes in God, the result is infinitely positive.
-If God does not exist and one believes in God, the result is that one merely has a finite life of any number of potential values.
-If God exists and one does not believe in God, the result is infinitely negative.
-If God does not exist and one does not believe in God, the result is that one merely has a finite life of any number of potential values.
The best result would therefore be believing.
However, this again assumes two awful things:
(1) The probability of God's existence is 1/2. [Questioned earlier]
(2) Wagering for God brings infinite reward if God exists. [Debatable]
The Argument From Generalized Expectations: 'Pascal's Wager'Here Pascal makes the case that if there is any chance of God's existence, then one is forced by rationality to choose to believe in God. We can think of Pascal's Wager as having three premises: the first concerns the decision matrix of rewards, the second concerns the probability that you should give to God's existence, and the third is a maxim about rational decision-making.
1) Either God exists or God does not exist, and you can either wager for God or wager against God. The utilities[satisfaction gain, or whatever you gain] of the relevant possible outcomes are as follows, where f1, f2, and f3 are numbers whose values are not specified beyond the requirement that they be finite:
God exists God does not exist
Wager for Infinite f1
Wager against f2 f32) Rationality requires the probability that you assign to God existing to be positive, and not infinitesimal.
3) Rationality requires you to perform the act of maximum expected utility (when there is one).
Conclusion 1. Rationality requires you to wager for God.
Conclusion 2. You should wager for God.
The point, rather, is that the prospective prize is 'an infinity of an infinitely happy life.' In short, if God exists, then wagering for God results in infinite utility. On the other hand, wagering against God has no chance for infinite utility. So, a rational person would make the wager that there is a God, because that is the only chance at 'an infinitely happy life.'
So we're done with that, now on to the objections to it. I'll only list some out of a vast pool for now.
The arguments assume that the decision diagrams above are the
same for everyone. This is clearly not the case, because no one
is identical, one person might value salvation more than the
next.
Infinite utility cannot be appreciated by a finite human being.
The table is inadequate due to its black and white classification of reward; there is only ****ation and heaven. God surely does not reward Mother Theresa the same as the average Joe on the street, who hasn't done anything bad, or good. This also raises the questions of whether your God is as magnanimous as He seems.
The tables should have more columns;there is nothing to stop other religions from applying the table to their own God. A rabbi or an Imam can use the same table to prove his own God, so which is correct? As a philosopher nicely put it; ''the church within which alone salvation is to be found is not necessarily the Church of Rome, but perhaps that of the Anabaptists or the Mormons or the Muslim Sunnis or the worshippers of Kali or of Odin''.
And maybe the most ****ing of all; what we all did is to wager because of rationality; if we accept the wagers and believe, we are doing so because of mercernary reasons. Will God allow this then?
Sources that helped majorly.
Source 1Source 2