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Prophet Muhammad in the Bible

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Prophet Muhammad in the Bible

âThose unto whom We gave the Scripture recognize him (Muhammad) as they recognize their sons.
But verily, a party of them conceal the truth while they know itâ The Qurâan, al-Baqarah(2):146
Moses foretells of Muhammad's coming


Deuteronomy 18:18 âI (God) will raise them up a Prophet from among their
brethren, like unto thee (Moses), and will put my words in his mouth; and he
shall speak unto them all that I shall command him.â
There are many verses in the Old Testament that predict the coming of Jesus (pbuh).
This one, however, is not one of them. This can be clearly seen from the following four
points:

a) Like unto Moses

Muslims believe in all of the previous prophets. They make no distinction between them,
nor do they place one above the others in piety. However, they are all human, and as
humans they differ from one another in their characteristics. Let us compare these
characteristics:

1) Both Christians and Muslims agree that both Moses and Muhammad (pbut) had fathers
and mothers. They both also believe that Jesus (pbuh) had only a mother and no
father. Therefore, Muhammad is like Moses, but Jesus is unlike Moses.

2) Both Moses and Muhammad (pbut) married and begat children. Jesus (pbuh) never
married nor had any offspring. Therefore, Muhammad is like Moses, but Jesus is
unlike Moses.

3) Moses (pbuh) was accepted by the Jews and to this day, as a nation, they accept him as
their prophet. Muhammad (pbuh) was accepted by his people, and as a nation, over
one billion Muslims around the world accept him as the prophet of Allah. Jesus (pbuh),
however, was rejected by his people (the Jews) as stated in the Christian's own Bible:
âHe (Jesus) came unto his own, but his own received him notâ (John 1:11)

Therefore, Muhammad is like Moses, but Jesus is unlike Moses.

4) Both Moses and Muhammad (pbut) were kings on Earth in the sense that they had the
ultimate power of government, the power to inflict capital punishment. When the Jews
brought before Moses (pbuh) the Israelite who had been caught collecting firewood on
the Sabbath, Moses had him stoned to death (Numbers 15:36). Muhammad (pbuh) had
similar authority. When a woman came before him confessing (with no witnesses) to
having committed adultery, he gave her a chance to consider the severity of her claim
and the punishment she would receive. When she insisted, he ordered her stoned to
death and ordered his companions to respect her for her ultimate and sincere
repentance. Jesus (pbuh), however, explicitly refuted the claim that he had a kingdom
on earth. When he was dragged before the Roman Governor Pontious Pilate with a
charge of sedition he said: (John 18:36) âJesus answered, My kingdom is not of
this world: if my kingdom were of this world, then would my servants
fight, that I should not be delivered to the Jews: but now is my kingdom
not from hence.â Jesus (pbuh) would not resort to lying to save his skin. Thus, he
had no earthly kingdom. Further, in John 8:1-7 we read the story of the woman who
was taken in adultery by the Jews and brought before Jesus (pbuh). They were hoping
to trap him by either having him contradict the laws of Moses (pbuh) by not stoning
her, or by placing him in a bad position with the Roman empire by taking the law into
his own hands and ordering her stoned. Jesus cleverly extracted himself from this
predicament by commanding them: âHe that is without sin among you, let him
first cast a stone at her.â So the woman was set free. Therefore, Muhammad is like
Moses, but Jesus is unlike Moses.

5) Both Moses and Muhammad (pbut) came with a new and comprehensive set of laws for
their people. Jesus (pbuh), however, as witnessed by Matthew, claimed to have not
introduced any new laws, but to have come to renew the law of Moses (pbuh) and to
have neither added nor subtracted from it. In Matthew 5:17-18 we read: âThink not
that I am come to destroy the law, or the prophets: I am not come to
destroy, but to fulfill. For verily I say unto you, Till heaven and earth
pass, one jot or one tittle shall in no wise pass from the law, till all be
fulfilled.â Therefore, Muhammad is like Moses, but Jesus is unlike Moses.

6) Both Moses and Muhammad (pbut) died natural deaths. Jesus (pbuh), is claimed by
the Christians to have died violently on the cross. Therefore, Muhammad is like Moses,
but Jesus is unlike Moses.

7) Both Moses and Muhammad (pbut) lie buried in the ground. Jesus (pbuh), however, is
claimed by the Christians to abide in heaven. Therefore, Muhammad is like Moses, but
Jesus is unlike Moses.

8) Most Christians claim that Jesus (pbuh) is God. No Christian or Muslim, however,
claims that Moses or Muhammad (pbut) was God. Therefore, Muhammad is like
Moses, but Jesus is unlike Moses.

9) Both Moses and Muhammad (pbuh) began their prophetic missions at the age of forty.
Jesus (pbuh) began at thirty. Therefore, Muhammad is like Moses, but Jesus is unlike
Moses.

10) Christians claim that Jesus (pbuh) was resurrected after his death. Neither Muslims
nor Christians claim that Moses or Muhammad was resurrected. Therefore,
Muhammad is like Moses, but Jesus is unlike Moses.
There are many additional points that could be mentioned but we will suffice with these
for now.

b) Cannot be a Jew

Well, is Muhammad (pbuh) the only prophet who is âLike unto Mosesâ? For example,
what about Jesus (pbuh)? Well, we should then notice that Jesus (pbuh) was a Jew, and
the Bible specifically denies that this awaited prophet will be a Jew. We are told that in
Deuteronomy 34:10 Moses himself says: âAnd there arose NOT a prophet since in
Israel LIKE unto Moses.â This awaited prophet, however, must be âLIKE unto thee
(Moses).â So he will come from OUTSIDE of Israel.
c) Is from the BRETHREN of the Jews
If this prophet can not be a Jew, then what is left? In this verse, God speaks to Moses
(pbuh) about the Jews as a racial entity. The awaited prophet is claimed to not be âfrom
the Jewsâ or âfrom among themselvesâ but rather âfrom among their (the Jew's)
brethren.â Who are the brethren of the Jewish nation? The Jews are the sons Jacob, the
son of Isaac, the son of Abraham. Isaac's older brother was Ishmael, the father of the
Arabs. Thus, the brethren of the Jewish nation is the nation of the Arabs. This statement
is further reinforced by the following definition of âBrethrenâ in the Hebrew Dictionary of
the Bible: âpersonification of a group of tribes who were regarded as near kinsmen of the
Israelites.â

d) Put my words in his mouth

If we were to read the Qur'an we would find that it contains many verses stating âI am
your Lord, so worship Meâ (Al-Anbia: 92, Al-Muminoon: 52), âVerily, I am
Allahâ (Taha: 14, Al-Namil: 9, Al-Qasas: 30), âI am thy Lordâ (Taha: 19).

These Prophet Muhammad in the Bible
verses are not preceded by âI heard God say.....,â or âAnd God said....,â or similar
statements which would be the words of a man transmitting the words of God, rather,
their form is that of the first person who speaks of himself. Neither Muhammad (pbuh)
nor any Muslim ever claimed that Muhammad (pbuh) was God, therefore, Muhammad
(pbuh) was speaking with his mouth the words of God. Similarly, we can find in the
Qur'an more than four hundred verses of the form âSay (O Muhammad) : ........â In
other words God almighty is putting His words into Muhammad's (pbuh) mouth and
commanding him to speak them.
Christians claim that the Bible has many âauthors,â and that while the âinspirationâ is
from God, still, the words are those of mortal men.
Dr. W Graham Scroggie of the Moody Bible institute, Chicago, one of the most
prestigious Christian evangelical missions in the world says on page 17 of his book âIt is
human, yet divineâ:
â...Yes, the Bible is human, although some out of zeal which is not according to
knowledge, have denied this. Those books have passed through the minds of men, are
written in the language of men, were penned by the hands of men and bear in their style
the characteristics of men....â
Another erudite Christian scholar, Kenneth Cragg, the Anglican Bishop of Jerusalem,
says on page 277 of his book, âThe call of the minaretâ:
â.....Not so the New testament....... There is condensation and editing; there is choice
reproduction and witness. The Gospels have come through the mind of the church
behind the authors. They represent experience and history.....â
The Qurâan, however, is both the inspiration of God and the physical words of God. An
example of this is a teacher who sends two students to teach what they have learned from
him. The first is told to âteach them what I taught you.â While the second is given a
textbook written by this teacher and told to read verbatim from this book and say nothing
of his own accord. The first will convey the thoughts of the teacher. The second will
convey both his thoughts and his words.
This matter becomes clearer when studying for example the personal greetings and
salutations of Paul and his friends at the ends of Titus (3:15), 2 Timothy (4:19), 1
Thessalonians (5:26) ..... etc. These words are not the word of God but the personal
greetings of Paul and his friends. There are many such examples to be found in the Bible.
The Qurâan contains no such verses from Muhammad (pbuh). The words of Muhammad
(pbuh) are collected in a completely separate reference from the Qurâan called âThe
Sunnah.â We notice from all this that even the Church itself does not claim that the Bible
is the physical word of God, but his âinspirationâ (his teachings) through the words of
men. The Qurâan, however, is the actual word of God.
âAnd (remember) when Abraham and Ishmael were raising the
foundations of the House (the Kaâaba in Makkah), (praying): Our Lord!
Accept from us (this service). Verily! You, only You, are the Hearer, the
Knower. Our Lord! And make us submissive unto You and of our offspring a
nation submissive unto You, and show us our ways of worship, and relent
toward us. Verily! You, only You, are the Relenting, the Merciful. Our Lord!
And send among them a messenger from among them who shall recite unto
them Your verses, and shall instruct them in the Book and in wisdom and
shall purify them. Verily! You, only You, are the Mighty, the Wise. And who
desires other than the path of Abraham except he who befools himself? Prophet Muhammad in the Bible

Truly, We chose him in this world, and Verily! In the Hereafter he shall be
among the righteous. When his Lord said unto him: Surrender! (literally:
Be a âMuslimâ) he said: I have surrendered (Literally: I have become a
âMuslimâ) to the Lord of creation.â The Qurâan, Al-Baqarah(2):127-131
Grave warnings for all who do not follow him:
So what shall we say to those who say: âJesus has redeemed us. We have no need to
follow any future prophets.â? After the above verse of Deuteronomy, God himself
threatens severe retribution against all those who do not follow this awaited prophet. In
Deuteronomy 18:19 we read: âAnd it shall come to pass, [that] whosoever will
not hearken unto my words which he shall speak in my name, I will require
[it] of him.â (in some translations: âI will be the Revengerâ)
We would like the reader to remember that Muhammad (pbuh) never in his lifetime
claimed that the Qur'an was his words, but the words of God. When a Muslim reads a
chapter of the Qurâan, you will find that they always start their recitation with the words:
âIn the name of God, the gracious, the merciful.â The Qur'an contains 114
Chapters. If we were to follow them on down we would find that the first chapter, second
chapter, third chapter, and so on all begin with the words âIn the name of God, the
gracious, the merciful.â (there is one exception). On the other hand we will find most
Christians will begin with âIn the name of the Father and the Son and the Holy Ghost.â So
not only Muhammad (pbuh), but all Muslims in general recite the words of God in His
name. Indeed, the Qur'an does even confirm this same warning of Deuteronomy: âAnd
whosoever seeks other than Islam as their religion it will not be accepted
from him, and he shall be in the hereafter among those who have lostâ (A'al
Umran(3):85)