it may be, because of mood altering medication but... shouldnt it be universe maker?
Well, I was using that argument to preserve the original watchmaker argument as best I could. I wanted to show that "first stab" kind of argument because it showed that it doesn't work. We have to accept suppressed premises in order to get a generic creator, rather than just a watchmaker.
To see how the syllogism breaks down, let's take a different example. You're walking along the beach, find a watch, and conclude there must be a watchmaker. Later, you find a CD and reason there must be a CD maker. The reason I used watchmaker rather than universe-maker is to point out this gap. Under this interpretation of the watchmaker argument, there would have to be a creator for every distinct object in the universe - or at least a creator of every distinct kind.
I hope this discussion clears all that up. Think about what's happening: the argument is supposed to go from finding a complex particular thing (a watch or whatever) and from this concluding that there's an omnipotent omniscient creator of all the universe. Clearly, this just doesn't follow.
I also really appreciate the irony of the argument. The very argument they're using to try to prove a creator should mean that the creator also needs a creator. But clearly this has to be denied by the theist.
So let me get this straight (pus IS intended), the watchman's argument is that:
Some of your premises here aren't needed or defended by the watchmaker's argument. For example, it has nothing to say about the existence of simple objects. I think the problem with the argument ultimately comes down to question begging on what it is for an object to be complex. It seems like, in this scenario, that we conclude an object is complex simply because we know it to have a creator. But this is what the argument is trying to prove.
Anyway, just for clarification, here is my best stab at the argument:
1) For any x, if x is a sufficiently complex object, then there exists some y such that y is more complex than x and y created x.
2) There is an x such that x is a sufficiently complex object.
/ There exists some y such that y is more complex than x and y created x.
So if this argument proves anything, it only proves that a unique complex object must have some kind of creator. It does not show there is only one such creator. It also can't be expanded to define what gets to create what. I mean, God didn't make the watch. So where does the regress end?
We can add a premise to try to define a foundational point where creation stops, but this (I believe) will generate a logical contradiction within the argument. Then it becomes trivial.
Can't we just use my reverse logic to conclude that the watchmaker argument is actually a proof AGAINST praying to divinities? It would be much faster...
I don't see how we could go about even beginning such a project. I don't see any argument being able to do that, much less an argument like this. If you have some thoughts on how to get the ball rolling on this front, please do share.